The Kalimas are the essence of Islam. A true Muslim is one who is completely aware of the meaning of the Kalimah, proclaims it with sincerity and devotion, and acts and lives in accordance with its requirements.→ Benefits and Virtues Surah Muzammil Ki Fazilat
Sallallahu ‘Alayhe Wasallam
Six Kalimah in Islam in Arabic
6 Kalimas in Islam (in Roman English, Hindi Arabic & Urdu Translation)
The Kalimahs came into existence to facilitate the easy memorizing and learning of Aqeedah (beliefs). It has no Shar’ee compulsion as far as its memorizing is concerned. When they came into existence is not known.→ Dua For Fear Of Something Bad Happening
A true Muslim is someone who is completely aware of the meaning of the Kalima, proclaims it with sincerity and devotion, and acts and lives in accordance with its requirements.
Kalima-e-Tayyabah (Word of Purity) कलिमा-ए-तय्यिबाह
Pronunciation: Laaa Ilaaha Illa-llaahu Muhammadur-Rasoolu-llaah
Translation: There is none worthy of worship except ALLAH and Muhammad is the Messenger of ALLAH.
Pahla Kalma: ALLAH ke siwa koi ibadat ke layeq nahi, Mu’hammad ﷺ ALLAH ke Rasool hain.
ला इलाहा इल्लाह मुहम्मदुर्र-रसूलुल्लाह
Kalima-e-Shahaadat (Word of Testimony) कलिमा-ए-शहादत
Pronunciation: Ash-hadu Anl-laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka Lahoo Wa-Ash-hadu Anna Muhammadan ‘Abduhoo Wa Rasooluhu.
Translation: I bear witness that none is worthy of worship but ALLAH, the One alone, without partner, and I bear witness that Muhammad is His servant and Messenger.
Dusra Kalma Shahadat: Main gawaahi deta hun ke ALLAH ke siwa koi Ma’abud nahi, WO Tanha hai, USKA koi Shareek nahi, aur main gawaahi deta hun ke beshak Mu’hammad ﷺ USKE Bande aur Rasool hain.
अशहदु अंल्ला इलाहा इल्लल्लाहु वह्दहू ला शरी-क लहू व अश हदु अन्ना मु’हम्मदन ‘अब्दुहू व रसूलुहू
Kalima-e-Tamjeed (Word of Glorification) कलिमा-ए-तमजीद
Pronunciation: Subhaanallaahi Walhamdu Lillaahi Walaaa Ilaaha Illallaahu WALLAHu Akbar. Walaa Hawla Walaa Quwwata Illaa Billaahil ‘Aliyyil ‘Azeem.
Translation: Glory be to ALLAH and praise to ALLAH and there is none worthy of worship but ALLAH, and ALLAH is the Greatest. And there is no might or power except with ALLAH, the Exalted, the Great One.
Teesra Kalma Tamjeed: ALLAH Pak hai aur sab Tareef ALLAH hi ke liye hai aur ALLAH ke siwa koi Ma’abud nahi aur ALLAH bahut Bada hai, gunaho se bachne ki taqat aur neki karne ki taufeeq ALLAH hi ki taraf se hai Jo bahut buland ‘Azmat Wala hai.
सुबहानल्लाही वल हम्दु लिल्लाहि वला इलाहा इल्लल्लाहु वल्लाहु अकबर वला हवला वला क़ूव्वता इल्ला बिल्लाहिल ‘अलिय्यिल ‘अज़ीम
Kalima-e-Tauhid (Word of Unification) कलिमा-ए-तौहीद
Pronunciation: Laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka-lahoo Lahu-l Mulku Walahu-l Hamdu Yuhyee Wayumeetu Wahuwa Hayyu-l Laa Yamootu Abadan Abada. Dhu-l Jalaali Wal Ikraam. Biyadihil Khair. Wahuwa Alaa Kulli Shai-‘in Qadeer.
Translation: There is none worthy of worship except ALLAH. He is alone and has no partner. To Him belongs the Kingdom and for HIM is all praise. HE gives life and causes death. In HIS hand is all good and HE has power over everything.
Chautha Kalma Tauheed: ALLAH ke siwa koi Ma’abud nahi WO Tanha hai USKA koi Shareek nahi, USI ke liye Baadshaahi hai aur USI ke liye Tareef hai, Wahi Zindah Karta hai aur Maarta hai, Aur WO Zindah hai aur USKO hargiz kabhi maut nahi aayegi, Bade Jalaal aur Buzurgi WALA hai, USKE Haath me Bhalayi hai aur WO Har Shay par Qaadir hai.
ला इलाहा इल्ललाहू वह दहू ला शरी-क लहू लहुल मुल्कू व लहुल हम्दु युह यी व युमीतु वहुवा हय्युल ला यमूतु ‘अ-ब-दन ‘अ-ब-दा| ज़ुल जलाली वल इकराम| बियदीहिल ख़ैर| वहुवा ‘अला कुल्लि शैय-इन क़दीर
Kalima-e-Astaghfar (Word of Penitence)
Pronunciation: Astaghfiru-llaaha Rabbi Min Kulli Dhambin Adhnabtuhoo ‘Amadan Aw Khata-an Sirran Aw ‘Alaaniyata-wn Wa-atoobu Ilaihi Min-adh Dhambi-l Ladhee A’lamu Wamina-dh Dhambi-l Ladhi Laaa A’lamu Innaka Anta ‘Allaamu-l Ghuyoobi Wasattaaru-l ‘Uyoobi Wa Ghaffaaru-dh Dhunubi Walaa Hawla Walaa Quwwata Illaa Billaahi-l ‘Aliyyil ‘Azeem.
Translation: I seek forgiveness from ALLAH, who is my Creator and Cheriser, from every sin I committed knowingly or unknowingly, secretly or openly. I also seek His forgiveness for all sins which I am aware of or am not aware of. Certainly You (O ALLAH!), are the Knower of the hidden and the Concealer of mistakes and the Forgiver of sins. And there is no power and no strength except with ALLAH, the Most High, the Most Great.
Panchwan Kalma Astaghfar: Main ALLAH se maafi mangta hun Jo Mera Parwardigar hai, har gunah se jo maine jaan boojh kar ya bhool kar ya chhup kar ya zahir ho kar kiya, aur main USKI Bargah me tauba karta hun us gunah se jisko main janta hun aur us gunah se jisko main nahi janta, Ae ALLAH! Beshak TU Ghaibon ka Janne WALA aur ‘Aibon ka Chhupaane WALA aur gunahon ka Bakhshane WALA hai aur gunahon se bachne ki taqat aur neki karne ki taufeeq sirf ALLAH hi ki taraf se hai, Jo Bahut Buland aur ‘Azmat WALA hai.
अस्तग़ फिरुल्लाहा रब्बी मिन कुल्ली ज़म्बिन अज़-नब-तुहू अ-म-दन अव ख़-त-अन सिर्रन अव ‘अला निय-तंव-व-अतूबू इलैयह मिनज़ मिनज्ज़-ज़म्बिल्लज़ी अ’अ’लमु व मिनज़ मिनज्ज़-ज़म्बिल्लज़ी ला अ’अ’लमु इन्नका अन्ता अल्लामुल ग़ुयूबी व सत्तारिल उयूबि व ग़फ्फारूज़-ज़ूनूबि वला हवला वला क़ूव्वता इल्ला बिल्लाहिल ‘अलिय्यिल ‘अज़ीम
Kalima-e-Radd-e-Kuffr (Word of Rejection of Disbelief) कलिमा-ए-रद्द-ए-कुफ्र
Pronunciation: Allaa-humma Inneee A’udhu-bika Min An Ushrika Bika Shay-awn Wa-ana A’lamu Bihee Wa-astaghfiruka Limaa Laaa A’lamu Bihee Tubtu ‘Anhu Wata-barraatu Mina-l Kufri Wash-shirki Wal-kidhbi Wal-gheebati Wal-bid’ati Wan-nameemati Wal-fawahishi Wal-buhtaani Wal-m’aasi Kulli-haa Wa-Aslamtu Wa-aqoolu Laaa Ilaaha Illa-llaahu Muhammadu-r Rasoolu-llah.
Translation: O ALLAH! Certainly, I seek protection with You from, that I associate partner with You anything and I know it. And I seek forgiveness from You for that I do not know it. I repented from it and I made myself free from disbelief and polytheism and the falsehood and the back-biting and the innovation and the tell-tales and the bad deeds and the blame and the disobedience, all of them. And I submit and I say (there is) none worthy of worship except ALLAH, Muhammad is the Messenger of ALLAH.
Chhata Kalma Radd-e-Kufr: Ae ALLAH! main TERI panah mangta hun is bat se ke main kisi shay ko TERA Shareek banaon jaan boojh kar aur bakhshish mangta hun TUJH se us (shirk) ki jisko main nahi janta aur maine usse taubah ki aur bezaar hua kufr se aur shirk se aur jhoot se aur gheebat se aur bid’at se aur chughli se aur be hayaiyun se aur bauhtaan se aur tamam gunahon se aur main Islam laya aur main kahta hun ke ALLAH ke siwa koi ‘ibadat ke layeq nahi aur Mu’hammad ﷺ ALLAH ke Rasool hain.
अल्लाहुम्मा इन्नी आ’ऊ ज़ुबिका मिन अन उशरिका बिका शय अंव- व अना अ’अ-लमु बिही व अस्तग़फिरुका लिमा ला अ’अ-लमु बिही तुब्तु ‘अन्हु वतबर्रातु मिनल कुफरी वश-शिरकी वल किज़्बी वल ग़ीबती वल बिद’अति वन्नमीमति वल-फवाहिशी वल बुहतानी वल म’आसी कुल्लिहा व अस्लमतु व आमनतु व अक़ूलू ला इलाहा इल्लल्लाहु मुहम्मदुर्र रसूलुल लाह
Six Kalimah in Islam in Arabic
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Faith in the Unity of God
As mentioned previously, Muslims believe in the absolute unity of God (ALLAH). The essence of Islam is expressed in the phrase
“La ilaha illa ALLAH” meaning “There is no deity but ALLAH”.
“And your God is One God; there is no god but He, Most Gracious, Most Merciful”
Judgment, faith in the Prophets and the Books, and asked people consequently to live a life of obedience and submission to their Lord. This is the definition of a Muslim.
“Abraham was not a Jew nor yet a Christian; but he was upright, and bowed his will to ALLAH’s (which is Islam).And he joined not gods with ALLAH”
(Qur’an, Ali Imran:67).
Some of these prophets brought revealed books (see below). They were all men guided by ALLAH to teach mankind and guide them on the straight path. Muslims believe in them all and make no distinction between them.
“Say:’We believe in ALLAH, and in what has been revealed to us and what was revealed to Abraham, Ishmael,Isaac, Jacob, and the Tribes, and in the Books given to Moses, Jesus, and the Prophets, from their Lord; we make no distinction between one and another among them, and to ALLAH do we bow our will in Islam” (Qur’an, Ali Imran:84).
Muslims believe that the final prophet, Muhammad, came to invite people back to the true teachings of the previous prophets, and to bring to mankind final and all-encompassing guidance: the Qur’an. The Qur’an remains in its complete and unadulterated form; there is therefore no need for any more prophets to come. ALLAH’s message is complete.
“They change the words from their right places and forget a good part of the Message that was sent them…” (Qur’an, Al- Maidah:13).
Reading these books today, we have no way of knowing what portion was revealed by ALLAH, and what was recorded and changed by man.
Muslims believe that ALLAH sent a final revelation, the Qur’an, through the final Prophet of Allah, Muhammad (peace be upon him and all of Allah’s messengers).
“None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar…” (Qur’an, Al-Baqarah:106).
The sending of this divine Book is not a new and strange event; but only to confirm, restate, and complete those divine instructions which people had mutilated or lost in antiquity.
“To thee (Muhammad) We sent the Scripture in truth, confirming the scripture that came before it,and guarding it in safety…” (Qur’an, Al-Maidah:48).
Muslims believe that this world will come to an end on a day ALLAH has appointed.
“Every soul shall have a taste of death; and only on the Day of Judgment shall you be paid your full recompense…” (Qur’an, Ali Imran:185).
Everything will be demolished, and all of the human beings who had lived in this world will then be restored to life and will be presented before ALLAH.
The entire record of every man and woman – of all their deeds and misdeeds – will be presented before ALLAHfor final judgment.
One who excels in goodness will, by the Mercy of ALLAH, receive a goodly reward; one whose wrongs overweigh his good deeds will be punished.
It is neither faith nor just to treat everyone equally.
“Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they” (Qur’an, As-Sajda:18).
ALLAHon that day will judge with Justice, and every soul will receive what it has earned. While unsure of their fate in the Hereafter, Muslims are confident of the Mercy and Justice of ALLAH.
“Say: ‘Oh My servants who have transgressed against their own souls! Despair not of the Mercy of ALLAH, for ALLAH forgives all sins, for He is Oft-Forgiving, Most Merciful.” (Qur’an, Az-Zumar:53).
Those who emerge successfully from Judgment will go to eternal Paradise; those who are condemned and deserve punishment will be sent to Hell. ALLAHis the perfect and fair Judge.
In Islam, faith and good works go hand-in-hand. A mere verbal declaration of faith is not enough, for belief in ALLAH makes obedience to Him a duty. Only when your practice is consistent with your profession will you be a true Muslim. Faith in ALLAH will be your strength, and the Qur’an your guide.
The Muslim concept of worship is very broad. Muslims consider everything they do in this life according to ALLAH’s will, an act of worship. Speaking the truth, refraining from gossip, dealing honestly in commercial affairs, treating one’s parents with respect and honor, helping the poor and needy, dealing lovingly and fairly with family members – whatever is done will be only for the sake of ALLAH Azzawajal.
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