The hadith about the last 3 ayat of Surah Al-Hashr that whoever recites the last three verses of this Surah, ALLAH will send 70,000 angels to send blessings upon him until the evening. If he dies on that day he will die as a martyr. And whoever says that in the evening, will be given a similar status. This Hadith is weak.

Last 3 Ayat of Surah Al-Hashr-Tafseer

You can find this verse in The Noble Quran in Chapter #28 Surah #59 Surah Al-Hashr, Verses # 22, 23 and 24

The last three verses of Surah Al-Hashr in Arabic

هُوَ اللّٰهُ الَّذِىۡ لَاۤ اِلٰهَ اِلَّا هُوَ‌ۚ عٰلِمُ الۡغَيۡبِ وَالشَّهَادَةِ‌ۚ هُوَ الرَّحۡمٰنُ الرَّحِيۡمُ‏

هُوَ اللّٰهُ الَّذِىۡ لَاۤ اِلٰهَ اِلَّا هُوَ‌ۚ اَلۡمَلِكُ الۡقُدُّوۡسُ السَّلٰمُ الۡمُؤۡمِنُ الۡمُهَيۡمِنُ الۡعَزِيۡزُ الۡجَـبَّارُ الۡمُتَكَبِّرُ‌ؕ سُبۡحٰنَ اللّٰهِ عَمَّا يُشۡرِكُوۡنَ‏

هُوَ اللّٰهُ الۡخَـالِـقُ الۡبَارِئُ الۡمُصَوِّرُ‌ لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰى‌ؕ يُسَبِّحُ لَهٗ مَا فِىۡ السَّمٰوٰتِ وَالۡاَرۡضِ‌ۚ وَهُوَ الۡعَزِيۡزُ الۡحَكِيۡمُ

The last three verses of Surah Al-Hashr in English

HuwALLAHullazee Laa Ilaaha Illa Huwa. ‘Aalimul-Ghaibi Wash-Shahaadati. Huwar-Ra’hmaanur-Raheemu

HuwALLAHullazee Laa Ilaaha Illa Huwa. Al-Malikul Quddoosus Salaamul Moominul Muhaiminul ‘Azeezul Jabbaarul Mutakabbiru. Sub-‘hanALLAHi ‘Ammaa Yushrikoona

HuwALLAHul ‘Khaaliqul Baariul Musawwiru Lahul Asmaa-ul-‘Husnaa. Yusabbi’hu Lahu Maa Fissamaawaati Wal-Ardi. Wahuwal ‘Azeezul ‘Hakeemu

English Translation of The last three verses of Surah Al-Hashr

HE Is ALLAH, Besides Whom There Is No God, The Knower Of The Unseen And The Seen. HE Is The Most Beneficent And The Most Merciful.
HE Is ALLAH, Besides Him There Is No God, The Sovereign, The Most Pure (From All Defects), The Most Safe (From All Defects), The Peace-Giver, The Guardian, The All-Mighty, The Restorer (Of The Losses), The Lord Of Greatness. Pure Is ALLAH From What They Associate With HIM. HE Is ALLAH, The Creator, The Inventor, The Originator Of Shapes. HIS Are The Most Beautiful Names. HIS Purity Is Proclaimed By All That Is In The Heavens And The Earth, And He Is The All-Mighty, The All-Wise

Don’t forget to read→ Surah Kausar Ki Tafseer Aur Fazilat

Tafseer of Last 3 Ayat of Surah Al-Hashr

A Few Of ALLAH’s Attributes Of Perfection found in Last 3 Ayat of Surah Al-Hashr

Having urged the people to be concerned about the hereafter and having asserted the greatness of the Quran, this Surah is concluded with a few of ALLAH’s Attributes of perfection, as follows:

Verse #22

‘Aalimul-Ghaibi Wash-Shahaadati (The Knower Of The Unseen And The Seen)
The attribute ‘The Knower Of The Unseen And The Seen’ means that ALLAH knows all things, visible or invisible.

Verse #23

Al-Quddoos

The attribute Al-Quddoos means ‘The Most Pure From All Defects’, that is ALLAH is the being WHO is free from all kinds of defect, deficiency and imperfection which are not in conformity to HIS supreme status.

Al-Mumin

The word ‘mumin’, when applies to a human being, means a believer, but when this attribute is applied to ALLAH, it means the ONE WHO provides peace and safety, as explained by Ibn ‘Abbaas R.A. It means that HE provides safety and perfect peace to those who believe in ALLAH and HIS Messengers.

Al-Muhaimin

The attribute Al-Muhaimin, according to Ibn ‘Abbaas R.A, Mujahid and Qatabah means ‘Guardian’. The Arabic lexicon Al-Qamus has explained that its route is ‘hamn’ which means ‘to look after or take care of or watch over’. [Mazhari]

Al-‘Aziz

The attribute Al-‘Aziz means ‘The Almighty’.

Al-Jabbaar

The attribute Al-Jabbaar means ‘The ONE WHO is Dominant’. It could also be derived from the word jabr, meaning to ‘join broken bones’ and thus we have the word jabirah, which refers to the bandage or plaster that is used in binding the broken bones.
From this point of view, the attribute would mean that ALLAH is the Being WHO sets aright every broken and useless things, matters or restores all losses and rectifies situations or mends every breakage.

Al-Mutakabbir

The attribute Al-Mutakabbir ‘The Lord of Greatness’ is derived from takabbur and that from kibriya meaning ‘Greatness’ which is one of the peculiar characteristics of ALLAH. It implies that every greatness is attributable only to ALLAH WHO is not in need of anyone. Whoever is in need cannot be great. Therefore, if this word is used for a person other than ALLAH, it is a defect and sin, because the claim of greatness by a person who is not actually great is false and tantamount to a claim of being a partner of ALLAH, the Besought of all, in one of HIS exclusive attributes. That is why the word Al-Mutakabbir, when attributed to ALLAH is an attribute of perfection, but in respect of others it is no more than a false claim.

Verse #24

Al-Musawwir (The Originator Of All Shapes)

In other words, HE gives shape to every thing HE creates. HE had given particular shapes to all creatures whereby they are distinguished from one another. Every species has a shape distinguishable from all other species. Within one species too, there are differences in shape between males and females. Then there are uncountable differences between the shapes of the individuals of even one sex. The excellence of shaping or fashioning is of such high degree that the shapes of zillions of men and women are different from one another in a way that no face is an absolute copy of some other face. Had it not been so, no one could be distinguished from the other. This excellence and perfection of creative power belongs to none but ALLAH. Just as takabbur (show of greatness) is not permissible for anyone other than ALLAH (as kibriya is HIS exclusive attribute), likewise no one, besides ALLAH, is permitted to do picture-making, because that too is the exclusive characteristic of ALLAH, and picture-making is an implied claim of being associate with ALLAH in HIS attribute.

Lahul Asmaa-ul-‘Husnaa (HIS Are The Most Beautiful Names)

The Holy Quran has not given the exact number of these most beautiful names of ALLAH. Authentic Prophetic Ahadith have counted them ninety-nine. Tirmidhi has collected all the ninety-nine names in one Tradition. Many scholars have written full books on the subject of Asmaa-ul-‘Husnaa or ‘Most Beautiful Names of ALLAH’. The present writer has also compiled a concise monograph on the subject of ‘Most Beautiful Names of ALLAH’ published as an annexure to Munajat-i-Maqbul (by Maulana Ashraf Ali Thanawi Ra’hmatullah ‘Alayh).

Yusabbi’hu Lahu Maa Fissamaawaati Wal-Ardi (HIS Purity Is Proclaimed By All That Is In The Heavens And The Earth)

That all creatures in the heavens and the earth declare the purity of ALLAH in unuttered language is self-evident: The wonderful, marvelous and amazing things created by ALLAH, and the awe-inspiring and staggering shapes fashioned by HIM proclaim the praises of their Creator in unuttered language. However, it is possible too that the word ‘tasbeeh’ is used here in its real and literal sense, because according to the authentic view, everything in this universe has some kind of sense that accords to its ability. Now, the foremost and primary requirement of this sense is to recognize one’s Creator and paying gratitude to HIM. Based on this premise, it is not far-fetched to conceive that everything in nature really declares the purity of ALLAH in articulate language, though human ears might not be able to hear it. This the Quran on one occasion says:

وَلٰـكِنۡ لَّا تَفۡقَهُوۡنَ تَسۡبِيۡحَهُمۡ‌ؕ

Walakinlla Tafqahoona Tasbee’hahum

(But you do not understand their extolling)

(Surah #17, Al-Isra, Part of Verse #44)

Benefits And Blessings Of The Last 3 Ayat of Surah Al-Hashr

Although, this hadeeth is weak, whereas the following benefits are very popular.

Narrated Ma’qil bin Yasar:

The Prophet Mu’hammad ﷺ said: “Whoever says three times when he gets up in the morning: ‘Aa-‘oozu Billahis-Samee-‘il-‘Aleemi Minash-Shaitaanir-Rajeem’ and he recites three verses from the end of Surah Al-Hashr, ALLAH appoints seventy-thousand angels who say salat upon him until the evening. If he dies on that day, he dies a martyr, and whoever reaches the evening, he holds the same status.”

Sunan At-Tirmidhi | Grade : Da’if | Darussalam | Vol. 5, Book 42, Hadith 2922

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